Thursday, November 15, 2012

Journey With No Guidance


Davis Moe
Dawn DiPrince
English 101
November 16, 2012
Journey With No Guidance
            Every life must come to an end. Whether it’s your dog to your mom or your great grand parents that grasp to life with every moment reminiscing on their life they lived to the fullest. But when that fateful moment comes when one must be cast from this earth to the place they rightfully deserve to go. But when this time arises what leaves us? Many say a being inside that is the reflection of our good actions most commonly referred to as our soul leaves the evil that is our body if you believe in the Christian, Muslim, Jewish or any of the beliefs that involve the bible. But there is one religion that when faced with death does not fear it, but yet embraces death as a gift so that one may be reborn again. These people are Buddhists and in the article “Facing Death Without A Soul: A Response To George Adams” by Jayrava Attwood, he proclaims that life is not permanent and that when our bodies pass away, new life shall be born from the Karma from your past.

            I used the word anatman, which in context means that no life is permanent. I used the word Karma that in the Buddhist context means the good and bad deeds that you do that in the end of your life journey determines the state of being that you will come back in the next life as. Good karma is like helping the poor and other deeds that give back to the world and show sympathy towards others that aren’t as fortunate as you are. Bad Karma is doing deeds that reflect a negative aspect that place you before others such as stealing, murder, and other forms of deeds that are selfish and do not provide good outcomes in the future of your life. I used the word Enlightenment and in context defined by the dictionary is “The attainment of spiritual knowledge or insight that frees a person from the cycle of rebirth.”

            In Attwood’s criticism on George Adams work, he reveals to the audience that Adams strictly contracted his ideas from a very strict form of Buddhism formally called Golden Buddhism. To those not familiar with the different forms of Buddhism, Golden Buddhism is the oldest form dating back to the original teachings of Siddhartha Gautama except in this form, the followers take his teachings seriously and proclaimed Siddhartha to be a god in a physical form cast onto earth. Attwood immediately points out this problem in the beginning of his writing by stating “George Adams's essay in this issue contrasts what he calls "personal spirituality" with his understanding of Buddhism, particularly his ideas about the difficult Buddhist notion of anatman? Adams's main thrust is to problematize the idea of anātman as nihilistic in contrast to his ideas about an eternal self.” In Attwood’s argument he proclaims that Siddhartha Gautama was a God. On Siddhartha Gautama’s death bed, before passing on told all of his followers that surrounded him that he had one more teaching to give them. As he lay in his bed with one last breath told everyone “ Don’t think of me as a god, remember me as the one who woke up.” With his dying words it spread throughout the world and regardless of what Buddhist form you believed in, that quote sung all through India.

            When Siddhartha Gautama died that is when all of his teachings made sense to his followers. They realized much like Attwood did, that there is no permanent life. When Siddhartha Gautama told his people to remember his as the one who woke up, he wanted them to think back to his original teaching of what he discovered in the beginning of his journey. He wanted the people to remember the old man he saw, the sick man, the dead body and the calm smiling monk that taught him that the world Is filled with sorrow and suffering. When going through life everyone is afraid of the inevitable and in Siddhartha Gautama’s teachings, he revealed through the people he saw that no matter what everyone will get sick, get old, and eventually die but what he wanted his followers to know is that to become enlightened you must experience all of these factors and celebrate them and not be afraid. Attwood states in his article that no life is permanent and if there is one unbiased statement that all forms of Buddhism can agree with it is that no matter what all life must come to an end but when you pass on you will be born again based on how well you lived your life also referred to as Karma. In this rebirthing process what one hopes to achieve is enlightenment at the end of their journey when they die.

In a teaching by Siddhartha Gautama, he states to his followers “In other words the very belief in a permanent self makes death seem unjust and makes post-mortem survival of the self necessary." When faced with death, people fear the inevitable. Saying death is not scary would be a lie but when faced with the knowledge that after death you be reborn better and much like Christianity having second chances, the biggest second chance you can have is a new life. Life is the most precious and delicate force in nature because it can be taken away at any moment. All we can do is brace ourselves for the inevitable and face it with no regrets. Live life with good Karma and when you are reborn, your great life will be rewarded with the gift of life in a better state. Siddhartha Gautama always told his followers samsara, which meant life goes on and on. Don’t fear death for life is samsara and depending on how you live your life now your next life will be in a better state. Siddhartha Gautama told his followers in a teaching, “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment” which leaves only one question that Siddhartha Gautama asked all his followers, how have you lived your life?


WORK CITED
1)   "Enlightenment." Dictionary.com. Dictionary.com, Web. 15 Nov. 2012. <http://dictionary.reference.com/browse/enlightenment>.
2)   Attwood, Jayarava. "Facing Death Without A Soul: A Response to George Adams." Ebscohost.com, Web.

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